What's the moral difference between indulging in a sexual fantasy about someone and watching a deepfake of them?

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Original link from Wired

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Lots to chew over in this piece. My knee-jerk reaction is to be opposed to any efforts to legislate against thoughtcrime, but I’m not insensitive to the effect deepfakes can have on the women targeted. Yet even saying “legislate” in the previous sentence isn’t quite right (nobody’s suggesting consumers of deepfakes should be prosecuted and imprisoned); what the article seems to suggest is a societal shift in approval vs. disapproval of one’s imagination — which is still alarming at a high level, but less so.

I also wonder if focusing on deepfakes as a unique problem isn’t a category error; AI is making all manner of false scenarios appear photorealistic, with ramifications society-wide. Maybe we need to confront the usage of this technology in general? IDK.

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