Yes, of course. They created the design, it cost them time and money, you want to use it, so you should pay part of those costs. Or to put it differently: You both use the design, why should they be the ones to pay for its creation, and not you?
Who says you can only owe something if you take something away first?
Think about how rent works. The building or appartement will still be there, loose value over time and need repairs whether you live there or not, yet you still owe the owner rent if you do.
your might owe under almost any circumstance, but almost all of them have to drop with a mutually agreed contract or transfer of property. what circumstance do you think created the debt here? and what if someone walks across my front yard bridge? do they owe the engineers too? it’s just silly.
This is going into feasability and away from morality, but ok.
The law is the “mutually agreed contract”, and the usage created the dept. You can be expected to know that the design of a bridge might be copyrighted, you can’t be expected to know that a bridge is private property and crossing it requires a fee. Ergo it’s on you to contact the owner of the design, and it’s on you to collect a fee from people using your bridge if that is what you want to do.
No it’s not. Why should someone let you stay in a building they payed and/or worked for, without you paying for a share of the upkeep, repairs, insurance etc., and the fact that the building exists in the first place?!
if you feel like rent as it currently exists even vaguely approximates the kind of model you claim you haven’t been paying attention. rent is, at its core, having other people pay for something because you own it. landlords are infamous for not paying for upkeep and repairs. the incentives behind owning property that other people live in lead to bad outcomes for people who can’t afford to own.
I’m talking about rent in principle, not how it is often perverted today. You can make just about anything immoral if you add price gauging and not-fulfilling-contractual-obligations to it. There are a lot of rents with fair prices, e.g. almost everything that’s not housing, but also apartments from social housing or housing associations.
rent doesn’t exist in principle, it exists in practice. and in practice, the history of rent is a history of wealth extraction. if its “perverted” today, it definitely was 10, 20, 30, 40, 50, 60 years ago. if you aren’t aware, this is a pretty basic leftist thing. if property can be held privately, those who own the property can use that ownership to extract wealth from people who need water, food, and shelter, but do not themselves own property. they can use that extracted wealth to buy more property, depriving ever more people of places in which to live their lives without paying somebody else for the privilege. and so on. thus “private property is theft”.
in any case, rent isn’t an uncontroversial example of how to fairly pay people who do things. rent is deeply political, and has been for most of modern history. it isn’t just common sense that we ought to allow people who own things to make money off that ownership, that’s a political statement, and one that should require some justification, considering its material impact on poverty, homelessness, and the accumulation of wealth.
rent doesn’t exist in principle, it exists in practice. and in practice, the history of rent is a history of wealth extraction
This is a completely useless stance when you want to figure out if rent itself is morally good or bad.
There are a lot of instances of rent today that are completely fine. For example, my parents rent 2 rooms of their appartement to university students, and they just ask for a share of the costs they have, proportional to the size of the rooms. That is rent, but free of other influences like profit maximization, and all parties seem to be very happy with the arrangement. Or if you rent a tool or car from a local company, you’ll pay mostly for a share of the acquisition and repair costs, and a bit on top so the owners and employees of the company can keep the lights on. There is absolutely nothing wrong about this form of rent.
If you’re saying that rent + limited supply + capitalistic profit maximation + corruption is a problem, then I absolutely agree with you, but it would be false to blame that on the rent part of that equation. And I would definitely not go as far as saying that private property in general is bad, expecially not very limited private ownership like a person owning the house they live in or part of the company they work for. Too much concentration of ownership is a problem, not the concept of ownership itself.
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Yes, of course. They created the design, it cost them time and money, you want to use it, so you should pay part of those costs. Or to put it differently: You both use the design, why should they be the ones to pay for its creation, and not you?
they still have the design. I haven’t taken something from them. I don’t owe them anything.
Who says you can only owe something if you take something away first?
Think about how rent works. The building or appartement will still be there, loose value over time and need repairs whether you live there or not, yet you still owe the owner rent if you do.
your might owe under almost any circumstance, but almost all of them have to drop with a mutually agreed contract or transfer of property. what circumstance do you think created the debt here? and what if someone walks across my front yard bridge? do they owe the engineers too? it’s just silly.
This is going into feasability and away from morality, but ok.
The law is the “mutually agreed contract”, and the usage created the dept. You can be expected to know that the design of a bridge might be copyrighted, you can’t be expected to know that a bridge is private property and crossing it requires a fee. Ergo it’s on you to contact the owner of the design, and it’s on you to collect a fee from people using your bridge if that is what you want to do.
why?
Because of the sentence before the one you quoted. I’m sorry, but this is getting silly.
rent is immoral
No it’s not. Why should someone let you stay in a building they payed and/or worked for, without you paying for a share of the upkeep, repairs, insurance etc., and the fact that the building exists in the first place?!
private property is theft.
And you are accusing me of not properly supporting my claims??
if you feel like rent as it currently exists even vaguely approximates the kind of model you claim you haven’t been paying attention. rent is, at its core, having other people pay for something because you own it. landlords are infamous for not paying for upkeep and repairs. the incentives behind owning property that other people live in lead to bad outcomes for people who can’t afford to own.
I’m talking about rent in principle, not how it is often perverted today. You can make just about anything immoral if you add price gauging and not-fulfilling-contractual-obligations to it. There are a lot of rents with fair prices, e.g. almost everything that’s not housing, but also apartments from social housing or housing associations.
rent doesn’t exist in principle, it exists in practice. and in practice, the history of rent is a history of wealth extraction. if its “perverted” today, it definitely was 10, 20, 30, 40, 50, 60 years ago. if you aren’t aware, this is a pretty basic leftist thing. if property can be held privately, those who own the property can use that ownership to extract wealth from people who need water, food, and shelter, but do not themselves own property. they can use that extracted wealth to buy more property, depriving ever more people of places in which to live their lives without paying somebody else for the privilege. and so on. thus “private property is theft”.
in any case, rent isn’t an uncontroversial example of how to fairly pay people who do things. rent is deeply political, and has been for most of modern history. it isn’t just common sense that we ought to allow people who own things to make money off that ownership, that’s a political statement, and one that should require some justification, considering its material impact on poverty, homelessness, and the accumulation of wealth.
This is a completely useless stance when you want to figure out if rent itself is morally good or bad.
There are a lot of instances of rent today that are completely fine. For example, my parents rent 2 rooms of their appartement to university students, and they just ask for a share of the costs they have, proportional to the size of the rooms. That is rent, but free of other influences like profit maximization, and all parties seem to be very happy with the arrangement. Or if you rent a tool or car from a local company, you’ll pay mostly for a share of the acquisition and repair costs, and a bit on top so the owners and employees of the company can keep the lights on. There is absolutely nothing wrong about this form of rent.
If you’re saying that rent + limited supply + capitalistic profit maximation + corruption is a problem, then I absolutely agree with you, but it would be false to blame that on the rent part of that equation. And I would definitely not go as far as saying that private property in general is bad, expecially not very limited private ownership like a person owning the house they live in or part of the company they work for. Too much concentration of ownership is a problem, not the concept of ownership itself.